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[ Foundational Issues ] [ Why Witness to Muslims ]
Foundational Issues
Though patterns differ throughout the Muslim world and often contrast
sharply with Western ways of thinking, a basic knowledge of Islamic
history and culture will help one to be sensitive to problem areas that
may develop. Islamic society demands conformity of its members. Values
of individualism and personal achievement are of little importance,
therefore, individual behavior is often dictated by society. Islam is
not only a religious system; it is also political, social, economic,
educational, and judicial.
The word Islam means submission and
is based on Qur'an 4:125.
Who is better in religion than he
who surrendereth his purpose to Allah while doing good (to men) and
followeth the tradition of Abraham, the upright? Allah (Himself) chose
Abraham for friend.
The most common way that submission is
acted out is through doing good works.
Basic History
Islam became an official religion in 622. The years before Islam are
known as the time of ignorance. Prior to its inception, scattered groups
of Jews and Christians lived on the Arabian Peninsula but there seemed
to be little spiritual vitality among those Christians and little effort
to evangelize the pagan tribes. Muhammad, the founder, was fasting and
praying in the caves at Hira when he felt called to be a prophet of God.
First he only told his friends about the visions but years latter he
shared them with outsiders.
Prior to Muhammad's new found revelation, the local people worshiped
countless lesser and greater gods. Muhammad began to preach a new
message that was centered on the worship of one god and living moral
upright lives. He first went to Mecca with his message but was angrily
turned away. He and his followers fled for their lives to the city of
Medina in 622. This event is known as the Hijra and is the start of the
Islamic calendar. Muhammad's strong personality and ability to
administer resulted in many dedicated followers. After his death in 632,
caliphs (successors) carried the new religion across North Africa, Asia,
and Southern Europe.
The Qur'an
The Qur'an is the holy book of Islam. It is said that the entire
book of the Qur'an only exists in heaven. According to Mohammad, the
book was received as a direct revelation from the arch-angel Gabriel. At
first, the revelation was only recited, but after Mohammad died, his
teachings were organized and written down. Within in 25 years of this
event there were so many versions of the Qur'an in circulation that
Othman, the leader at that time, ordered all copies destroyed and one
official version to take there place. Officially, the Qur'an must remain
in its original Arabic language. According to Islam, Arabic is the
language of heaven and all other languages fall short in comparison.
With this said, the Qur'an has been translated into hundreds of
languages simply out of sheer practicality. Within the book, there are
114 chapters, called suras, organized from longest to shortest, except
for the first. The earlier suras speak of more tolerant attitude toward
the Christians and Jews, while the latter ones are much more hostile.
Mohammad considered his revelation the final word from God. According to
him, the Qur'an rectifies all the mistakes of the Old and New Testament
prophets and the writings of the Bible. Although there are references
too many of the same prophets as found in the Bible, the typical Muslim
men is told that the Bible has its facts wrong and they should look to
the Qur'an for the truth. Similar to the Catholic faith, Muslims rely on
tradition, Hadith, to supplement the teachings of their holy book. The
authority of tradition is based on the notion that everything Muhammed
said and did was revelatory the stories that make it up. There is,
however, great confusion and contradiction between the traditions.
Doctrine of Islam
Islam considers itself the first and foremost the religion of God (Qur'an
5:3). Allah is the Arabic word for God. The word is often used in the
Middle East by both Muslim's and Christian alike. In addition, Muslim's
have 99 names (attributes) for God which they often re-sight in their
prayers. There are four archangels and to recording angles. The former
protect people from dangers not degreed by God and the latter gather
evidence of good and bad things people do. There four books which are
considered holy: The Torah, the Psalms, the Gospels, and the Qur'an. The
Qur'an mentions 25 prophets sent by God, most of which can be found in
the Bible, however, Mohammad is the last one and corrects all the
'mistakes' made by the previous prophets. Islam believes in a day of
judgment where good and bad deeds are weighed on a scale. It is believed
that all Muslims will all go to heaven even if they have to spend some
time in hell. However, anyone who ascribes an equal with God (i.e.
Jesus) or anyone who splits God (Christian's and Jew's) is condemned to
hell. Muslim's believe God determines all activity in their life and
that they cannot do anything about it.
Acts of Worship
There are five pillars or acts of worship that all good Muslims must
adhere to.
- The Shahada is the confession of
faith that states "There is no deity but God and Muhammed is God's
messenger."
- The Salat (prayer) takes place five
times a day and is supposed to be preceded by ceremonial washings.
- The Zakat (Alms Giving) is mandatory
according to Muslim law.
- The Saum (Fasting) is obligatory
during the daylight hours of month of Ramadan unless there is a
medical concern.
Typically during this month of celebration, large meals are prepared
prior to sun-up and following sun-down to help edge off any feeling of
hunger.
- The Hajj (pilgrimage) is a trip to
Mecca which must be made by each Muslim financially able to do so.
Two Major Divisions
The two major divisions of Islam are Sunnism and Shi'ism. The Sunnis
believe that after Muhammed died, leadership was properly passed down to
a series of caliphs (successors). The caliphs were chosen and ruled by a
consensus of elders in the community. The Shi'ites, on the other hand,
believe the legitimate successor of Muhammed must be from his blood
line. Quarrels took place between the two groups and resulted in the
assassination of Ali, the son of Muhammed, and later the assassination
of Hussan, the son of Ali. Most of the Muslims are Sunnis but Iran,
Iraq, Pakistan and India have a large contingent of Shi'ites. The only
thing that separates the two groups are their view point on succession
of leadership and several nonobligatory traditions.
Understanding the Muslim Worldview
Islam is a law-oriented religion. Christianity, on the other hand,
is theology-oriented. For Muslims, the Shahada (confession) defines
right thinking and the Shariah defines right acting. The Shariah are the
six articles of faith which all Muslims must believe. (belief in God,
His angles, prophets, books, divine decrees, and the last day). The word
Islam itself means submission, and this attitude shows up all throughout
the religion. There are five assumptions about this attitude of
submission: First is absolute transcendence which insists that God is
completely other or in-other-words dissimilar to contingent beings.
Second, Muslims hold that there is a human goodness in every person.
Adam's original sin, along with our sins, is only a matter of forgetting
what God told us to do. According to them, the current separation
between God and man is a direct result of God's transcendence and not a
result of mans' sinfulness. Unlike the Christian doctrine of
forgiveness, Islam does not offer any way for its people to be free from
sin. Divine guidance comes from the book of Moses and the teachings of
Jesus but primarily from the Qur'an. The Qur'an, Hadith (traditions),
and other sources make up religious law. A community of submission was
modeled best by the group of people living in Medina during Muhammad's
lifetime. Each Muslim tries to live like the people of that day.
Finally, the belief in a heavenly culture is a result of the belief that
the Qur'an is a suprahistorical work sent directly from heaven and that
Arabic is the language of heaven.
In 1924 the last caliphate (successor) died and in the decades leading
up to that event, Islam had lost much of its dominance in specific
countries. Since the Qur'an seemed to promise political power and a
consistent leader, people were left to wonder about this religion. In
the end, the Muslim leadership concluded and propagated that the problem
was not with the religion but instead was with the outside community.
Following WWII, many countries received their independence and
established governments patterned either after the west or forms of
socialism. In addition, Islam was declared the state religion and now, a
generation latter, because the countries do not feel the receive the
respect they deserve from western countries, and lack the success they
desire, the countries have rejected the west and are revering back to
Islamic law.
Women in Islam
The status of women in Islam varies greatly around the world. At the
same time, almost every Muslim woman has a great deal of inner strength
even though it is often concealed. Women are noted for leading their
family in religious and social practices. From the outside, the women's
role is seen as a detriment to her. This can be seen in the Hadiths
(traditions). For example, one tradition states that many men have
reached perfection but only four women have. Another tradition states,
"One marries a woman for one of four reasons: her wealth, her quality,
her beauty, or her religion. Get those who have religion, and you get
your hands full." Education is bringing a great deal of change to the
women of Islam. Even for those who stay at home, the best mothers are
portrayed as those who are educated. With education, brings an increased
desire for women to join the work force. Many Muslim countries are
experiencing an increase in female employees. With that in mind, many
believe this uncontrolled mixing of the sexes will bring about a decline
in public morals.
Muslim society is centered on the family. Both personal identity and
good standing are routed in the family structure. The oldest woman in
the family unit is the strongest one. They make sure that everything
runs just as they want it to.
Islam and Christianity
Just like many Christians, Muslims are misinformed about the
Christian faith. Most consider Christian teachings unimportant because
they are taught that the Christians follow an inferior set of
guidelines. The biggest misunderstanding is that Christians worship
three gods; the Father, the Virgin Mary, and Jesus. In the Muslim mind,
Christian's teach that God had a son through Mary, Jesus. It is
inconceivable to Muslims that God would do this and therefore they
consider this belief heresy of the highest degree. This confusion is a
result of traditions and the teachings found in the Qur'an.
Incidentally, the Bible teaches that Jesus was conceived by the Holy
Spirit and that He was born of the Virgin Mary. They also believe that
as a result of being born of a woman, Jesus only capable of having a
human nature and therefore cannot be divine. In addition, at the time of
the crucifixion, the Qur'an teaches that either Simon of Cyrene or Judas
were mistaken for Jesus and were crucified in His place. Muslim
tradition states that Jesus will hold a significant place in heaven but
will be inferior to God and Muhammad.
Although both the Qur'an and the Bible claim to be of divine origin,
only the Bible claims to be the self-revelation of God. The Bible states
that God can be known by man while the Qur'an emphasizes God's exclusive
transcendence. The message of the Qur'an focuses on submission and
obedience while the message of the Bible focuses on God's activity
throughout history and man's response to that activity. Muslim's
acknowledge that the Bible is a holy book but do not feel they need to
obey it because the Qur'an has taken its place. According to Islam, the
Bible has been corrupted by the Christians and Jews to the point that it
is no longer reliable, so therefore the Qur'an is a final and complete
record of all that was and is needed to know.
| Doctrine |
Christianity |
Islam |
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Man |
Before the Fall, humanity's
relationship to God was one of unbroken fellowship |
People have always been and always
will be the bondslaves of God. |
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Humankind fell from a spiritual state
of innocence to one of guilt, condemnation, and broken fellowship
with the Creator. |
Humanity's Fall was physical, from a
paradise in the material heavens down to this earth. |
|
Sin |
Adam's sinful nature and judgment is
transmitted to all people. Jesus alone was born sinless and holy. |
Our nature remains unchanged by the
Fall. Every descendant of Adam is sinless at birth. |
| |
All are constitutionally affected by
sin. Human behavior gives evidence of sins impact on every aspect of
our nature and personality. |
We were created weak. Our tendency to
sin results from an act of God. There is no sin nature. Although
this weakness is serious, it is not insurmountable. |
| |
The Bible clearly distinguishes
between sin nature, personal sin, guilt, and judgment. |
Each sin is an individual act. At
worst, a sin is part of a series of sinful acts. |
|
Judgment |
God is absolutely holy and righteous.
All sin is condemned by His holiness and must be punished. |
God guides or leads astray whomever He
pleases. He is free to condemn or condone at will. Sins are
classified as greater or lesser. |
| |
Good works cannot gain God's favor,
dispose Him to forgive wrong, cover sin, remove guilt and
condemnation, blot out the past, or guarantee status in the future. |
If God wills, good works can gain His
favor, encourage forgiveness, remove guilt, etc. |
|
Salvation |
Jesus Christ alone has rendered
complete obedience to God. His sinlessness enables Him to render the
perfect sacrifice. |
God has made humanity's burden light.
We can accumulate merit and gain rewards. We can save ourselves. All
we need is guidance from God to live in submission to Him. |
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Eternity |
Heaven is a state of eternal and
unbroken fellowship with God. We receive a new body, free of sin. |
Paradise is the ultimate perfection of
the pleasures of this world. Fellowship with God is not the ideal to
be attained. |
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